The brothers, though very different in character, were virtually inseparable until an Israeli cripples twelve-year-old Abbas, leaving him in chronic pain – and angry at the people who caused his disabilities. Abbas fills an important role in The Almond Tree providing a context for why some Palestinians choose a life of resistance, risking death, injury, torture and imprisonment. I have not written about abstract ideas in Palestinian families’ lives. They are facts of life that touch and have touched every family. Abbas is not a bad person. He’s a freedom fighter as opposed to Ahmed whose genius opened doors for him that were not available to Abbas. Ahmed chooses another path, partly out of a moral indebtedness to his father, which is established early in the story and runs throughout the novel,and partly because he naturally possessed something that could act as a bridge between him and the world beyond his Palestinian village.
Of the two brothers Abbas is much more dedicated to the cause of resistance and freeing his people. Ahmed is more concerned with his immediate family’s survival and fulfilling his promise to his father. Neither of the brothers is bad and their relationship is crucial to the story.
As far as “easy acceptance of the oppressor’s society,” I wouldn’t call life in the diaspora easy even for those Palestinians who have lived and prospered in it. No one with a conscious can forget what he knows, where he comes from or the people left behind. I don’t think those burdens will lessen until the conflict is over. I neither hail nor criticize my characters’ choices in the book, I simply show how humans may behave in real life, and at times how brothers can grow apart, when each is convinced of his “truth.”.
Was it a deliberate attempt on the author’s part to represent the two brothers Ahmed and Abbas in stark contrast in terms of their political ideas? Was it a case of the ‘Good’ Palestinian (Ahmed- the math prodigy who wins the Nobel) vs the ‘Bad’ Palestinian (Abbas- the freedom fighter and lives in abject poverty)? Ahmed’s easy acceptance of the oppressor’s society is hailed but Abbas’ rejection to be part of the same is criticized. Why?
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